REKONSTRUKSI PEMAKNAAN MAHAR BERDASARKAN AL-QUR’AN DAN HADIS DALAM KONTEKS PERKAWINAN KONTEMPORER

Authors

  • Indriani Indriani Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia
  • Ilyas Husti Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia

DOI:

https://doi.org/10.30863/as-hki.v8i2.12616

Keywords:

Al-Qur’an; Mahar; Contemporary Marriage.

Abstract

Mahar is an important element in Islamic marriage, given by the prospective husband to the prospective wife as a form of respect and sincerity. However, in contemporary marriage practices, mahar is often associated with economic conditions, education, social status, and social expectations, which may shift its meaning into a measure of a man's financial ability or a woman's social value. This study aims to examine and reconstruct the meaning of mahar from the perspective of the Qur’an and to explore its relevance to contemporary marriage practices. This study employs library research with a qualitative approach. The data are derived from Q.S. An-Nisa verse 4, hadiths concerning the mahar given by the Prophet Muhammad, Qur’anic commentaries, books, journal articles, and the Compilation of Islamic Law (KHI). The data were analyzed descriptively and analytically by examining the meaning, position, forms, and amount of mahar and relating them to contemporary marriage practices. The findings show that mahar in the Qur’an is a woman’s right, given with sincerity and willingness, and represents respect and commitment in marriage. The Qur’an and hadith do not prescribe one specific form or fixed amount of mahar for all marriages. Therefore, the amount and form of mahar may be determined according to the agreement and ability of both parties, as long as they do not involve coercion, social pressure, or create undue hardship. The reconstruction of the meaning of mahar in contemporary contexts thus emphasizes its position as a woman’s right rather than a measure of her dignity, social status, or the man’s economic capacity.

References

Ahadi, Bima, dan Siti Djazimah. “Menjaga Agama dan akal Melalui Prosesesi Perkawinan Hafalan Ayat Al-Qur ’an Sebagai Mahar Perkawinan.” Al-Aḥwāl 13, no. 2 (2020): 153–62.

Al-Baqi, Muhammad Fuad ’Abd. Al Mu’jam Al Mufahras Li Alfazh Al-Qur’an. Beirut: Dār al-Fikr, n.d.

Al-Qurtubi. Tafsir Al-Qurtubi, jilid 5. Jakarta: Pustaka Azzam, 2009.

Anwar, Miftakhul. “Mahar dalam Hukum Islam dan Maqasid Syariah : Studi Fenomena Mahar Unik Di Yogyakarta.” Jurnal Mediasas: MEdia Ilmu Syari’ah dan Ahwal Al-Syakhsiyyah 7, no. 2 (2024): 781–97. https://doi.org/10.58824/mediasas.v7i2.262.

Aulia, Janna, dan Lukmanul Hakim. “Mahar Sebagai Tanda Cinta Pespektif Hadis Dan Solusi Atas Fenomena Menunda Pernikahan Di Era Modern” 6, no. 1 (2026): 3514–19.

Barkah, Qadariah. “Kedudukan dan jumlah mahar di negara muslim.” Ahkam XIV, no. 2 (2004): 279–86.

Basri, Rusdaya. Fiqh Munakahat 4 Mazahab dan Kebijakan Pemerintah. Jakarta: CV Kaaffah Learning Center, 2019.

Beddu, Muhammad Juni, Ahmad Mas’ari, dan Yanti Vovi. “Mahar Dalam Tinjauan Hukum Islam: Sebuah Instrumen Perlindungan Hak-Hak Perempuan Dalam Pernikahan.” Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan 21, no. 01 (2024): 473–85. https://doi.org/10.46781/al-mutharahah.

Desminar, Alamujaddi, Vivi Ariana Astuti, Elsa Julia Nanda, Fauziah Indriani, Ririn Pitri Hardiani, Natasya Mela, Wahyuni Mulia Suci, dan Adim Ranun. Hukum Keluarga Islam. Diedit oleh Vini Wela Septiana. Padang, Sumbar: UMSB Press (Anggota APPTIMA), 2022.

Diningrat, Himas, Anggita Harsya Fahrezy, Ilham Jeryawan, dan Sara Yogi Istiqomah. “Tinjauan Hukum Islam terhadap Uang Panai dalam Perkawinan Adat Bugis.” Jurnal Syntax Dmiration 5, no. 5 (2024).

Efendi, Rahmad, dan Zulpahmi Lubis. Fikih Munakahat. Diedit oleh Nur Husein Daulay. Jakarta: Kencana, 2024.

Fadillah, Ihsan, Ash Shabah Musyaffa Amin, dan Wastoni Oni. “ANALISIS PERLINDUNGAN HUKUM ISLAM TERHADAP PEMBERIAN MAHAR PERNIKAHAN BERUPA SAHAM.” Maslahah JurnalHukum Islamdan Perbankan Syari’ah 15, no. 1 (2024): 1–13. https://doi.org/10.20956/xxxx/xxxx.

Halomoan, Putra. “Penetapan mahar terhadap kelangsungan pernikahan ditinjau menurut hukum islam.” JURIS 14, no. 2 (2015).

Hikmatullah. Fiqh Munakahat Pernikahan dalam Islam. Jakarta Timur: EDU PUSTAKA, 2021.

Kafi, Abd. “Mahar Pernikahan Dalam Pandangan Hukum dan Pendidikan Islam.” Jurnal Paramurobi 3, no. 1 (2020): 55–62.

M. Haris, Muzakki, Yasmant Ali, Dwi Hermanto Rendy, dan Prasastiningtyas Lilia. Fiqih Munakahat 1. Diedit oleh Nihayatur Rohmah. Q-MEDIA, 2025.

Nasrun, Mahdalena. “Penentuan Nilai Mahar Rasulullah SAW Terhadap Istri-Istrinya.” Jurnal Al-Mudharabah 4, no. 1 (2022): 15–22.

Ridwan, Muhammad. “KEDUDUKAN MAHAR DALAM PERKAWINAN.” Jurnal Perspektif 13, no. 1 (2020): 43–51.

Rozak, Fakih Abdul, dan Maritsa Rahmah. “Kontroversi Mahar Perkawinan Dengan Hafalan Al- Qur ’ an Perspektif Hukum Islam.” Tasamuh: Jurnal Studi Islam 16, no. April (2024).

Shuhufi, Muhammad. “Mahar dan Problematika (Sebuah Telaah Menurut Syari ’ at Islam).” Jurnal Hukum Diktum, 13, no. 2 (2015).

Syihab, Quraish. Tafsir Al-Misbah, jilid 2. Jakarta: Lentera Hati, 2023.

Tihami, dan Sohari Sahrani. Fikih Munakahat. Diedit oleh Zulfikar. Depok: Rajawali Press, 2024.

Tim Pengembangan Hukum Ialam. Kompilasi Hukum Islam. Bandung: Nuansa aulia, 2022.

Zulaifi. “Konsep Mahar Menurut Pemikiran Ulama Empat Mazhab dan Relevansinya di Era Kontemporer.” Qawwam:Juornal For Gender Masinstreaming 16, no. 2 (2022): 105–20. https://doi.org/10.20414/qawwam.v16i2.5348.

Additional Files

Published

2026-10-28

How to Cite

Indriani, I., & Husti , I. (2026). REKONSTRUKSI PEMAKNAAN MAHAR BERDASARKAN AL-QUR’AN DAN HADIS DALAM KONTEKS PERKAWINAN KONTEMPORER. AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam Dan Kemanusiaan, 8(2), 258 275. https://doi.org/10.30863/as-hki.v8i2.12616

Citation Check